Freedomıs
Just Another Word
By
Crispin Sartwell
(The
voters greet Comrade Stalin's appearance at the rostrum with a loud ovation
lasting for several minutes. Continuous cries from the hall: "Long live
great Stalin, Hurrah!" "Hurrah for Comrade Stalin, the creator of the
Soviet Constitution, the most democratic in the world!" "Long live
Comrade Stalin, leader of the oppressed throughout the world, Hurrah!" )
³Comrades, I would like to congratulate
you on the occasion of the forthcoming national holiday, the day of the
elections to the Supreme Soviet of the Soviet Union. (Loud applause.) Never in
the history of the world have there been such really free and really democratic
elections -- never! History knows no other example like it. (Applause.) ³
Stalinıs
speech Dec 11, 1937, Bolshoi Theatre
Outgoing
Attorney General John D. Ashcroft forcefully defended some of his most
controversial policies and statements yesterday, arguing that aggressive law
enforcement and intelligence gathering were "expansions of freedom."
Washington
Post, February 2, 2005
One
interpretation of ideology which might be defined as language that seeks to
erase and replace reality is that it is a rational attempt by people with
power to make their power more pervasive and less subject to critique.
Another is that ideology is
a psychosis: literally a mental illness induced by power that has reached the
point at which there is no check on self-delusion. Stalin and Ashcroft, in the
quotations above, might as well be asserting that black is white, up down, love
hate.
One might have
defended Soviet communism and its attendant repressions by saying they were
necessary to modernization or to achieve a classless society. But without just
lapsing into idiocy or madness you cannot say that Soviet communism was
justified by its defense of freedom and democracy.
And you could defend wide
new government powers of surveillance, detention, search and seizure and so on
by saying that they are necessary to defend us from terrorism. But without
lapsing into idiocy or madness you cannot say that an expansion of the police
powers of the state is an expansion of freedom.
Suddenly the meaning
of the term ³freedom² is a central issue in American public life. Itıs the
centerpiece of a newly single minded state political discourse. And so the
question of whether it will float free of reality entirely in the lips of the
authorities who wield it whether the term will mutate into sheer ideology -
is a question about our identity and our future.
The term and its concept
have been central to our self-understanding since before the founders. The
ideal of freedom has inspired our greatest political thinkers and actors:
Jefferson, Thoreau, Lincoln, King.
And if it means
anything in a political context, freedom means absence of constraint by the
state and the maximum possible scope
of autonomy for each person.
If the Bush administration and its ideologues are content to mean that
by the term and use it as the basis of their governance, then I am content to
let them run the country and to prosecute their agenda in foreign conflicts.
But the Ashcroft
quote must give us pause, as must much else. The Bush administration has
produced a huge expansion of the federal government and its power. Even
relatively benign centralizations of power, as in No Child Left Behind,
indicate a willingness to regulate whole realms of action over which at one
recent time the Federal government claimed no power.
The Patriot Act and
the related new limitations on the rights of citizens claimed by the Bush
administration with Ashcroft as its point man, are obviously incompatible with
the claim that their first and most profound commitment is to freedom.
And the fact that Ashcroft
would justify all of this precisely as expansion of freedom indicates that at
every turn, in every utterance, the use of the term ³freedom² must now arouse
suspicion and critical examination.
You canıt stake everything on
freedom and then oppose gay marriage, or medical marijuana, or the right to end
your own life. You can oppose these on other grounds, of course, but then you
have to say why and upon what occasions these grounds override your commitment
to freedom.
Stalin could believe the lies he
himself told because there was no one who could tell him the truth and live. We
have not yet reached that position, and to whatever extent we can for as long
as we can we must hold our leaders accountable to the meaning of their own
words.
Crispin
Sartwell teaches political science at Dickinson College in Carlisle, PA.
