By Crispin Sartwell
One of the kindest acts I ever witnessed was something I didn't see until it was over - at which
point, it amounted to a pile of stones.
My stepfather Richard died early this year. Born in 1920, in Concord, New Hampshire, he grew
up wanting to be a farmer. Concord has a history of commitment to nonviolence that stretches at
least to Nathaniel Rogers, the radical abolitionist who was born there in 1794. When Richard was
a kid, he and a particular friend - as is typical among boys of spirit - had a more or less daily
fistfight. At some point Richard realized that he didn't think fighting was right. So he offered no
resistance and got left in a ditch with a black eye.
By the time Richard was drafted for World War II, he was a practicing Quaker and a
conscientious objector. He was assigned alternative service in a logging camp in Oregon. Polio
broke out in the camp, and Richard, contracted the disease. He spent a year in an iron lung,
emerged paralyzed from the waist down, and was confined to a wheelchair for the rest of his life.
Pa spent his working years as a masterly public school teacher of social studies. He worked for
peace and for civil rights. He counseled young men on how to avoid the draft during the Vietnam
War. And when he and my mother retired, he farmed: a small organic vegetable operation in
Virginia, near the ridge. He built his own stone walls and made his own cabinets in his own shop.
He did all this with the steady rhythm of a New England craftsman, and as though it was as simple
for a paraplegic as for anyone else.
Richard wanted to be buried on his own land, and he wanted no involvement from the funeral
industry, which he despised. And so it happened that my brother Jim and I picked up his body at
the loading dock of the Culpeper hospital and placed it in a pine box. Richard made that box for
himself in 1997. He used wood from a white pine in which he had built a tree house when he was
a kid in Concord. When the ancient tree blew down in a storm, a childhood friend shipped Pa
some of the roughcut boards.
Jim and I, with a few friends, dug his grave the night before the service. In a state of emotional
and physical exhaustion, we left it unfinished, resolving to return in the morning.
When we came out at eight with our shovels, we saw that the hole had been finished, squared
and marked by a series of structures of dry fieldstone, something between a New England stone
fence and an ancient altar. Arranged in a semi-circle and supported by low walls, the standing
stones spoke of the life of the land and the stone, and of the life of my Pa. The thought struck me
that it was what Pa would have made for himself; and he would have doubted that any of the rest
of us could have done the job right.
As we thought about who could have erected this monument, our speculation focused pretty
quickly on a cousin, who lives in the same rural Virginia county as my parents. He had been a bit
estranged from our side of the family, including me; I hadn't seen much of him lately. Something
of a wastrel, though a great charmer, he has a tendency to screw up. In a typical act of bravado
and stupidity, for example, he once drove a brand-new car off a mountain. But he works
beautifully with his hands, and had worked with Pa on numerous occasions, building cabinetry and
framing sheds. Come to think of it, we realized we'd seen his truck, late.
I believe that, if we hadn't thanked him, he never would have mentioned it.
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